definition
The juices given off as meat is cooked.
definition
A lightly-reduced gravy or stock made from jus.
definition
The juices given off as meat is cooked.
definition
A lightly-reduced gravy or stock made from jus.
It should always be remembered that the law of the Church was regarded by all lawyers in the later middle ages as the law common to all Europe (jus commune).
The esquires, knights, lesser barons, even the remote descendants of peers, that is, the noblesse of other countries, in England remained gentlemen, but not noblemen - simple commoners, that is, without legal advantage over their fellowcommoners who had no jus imaginum to boast of.
If there was thus only a customary and unwritten law (and William of Tyre definitely speaks of a jus consuetudinarium under Baldwin III., quo regnum regebatur), then the "Letters of the Sepulchre" are a myth - or rather, if they ever existed, they existed not as a code of written law, but, perhaps, as a register of fiefs, like the Sicilian Defetarii.
Provincial governors were kept under strict supervision; extortion was practically unheard of; the jus Latii was bestowed upon several communities; special officials were instituted for the control of the finances; and the emperor's interest in provincial affairs was shown by his personal assumption of various municipal offices.
The jus annuli aurei, or right of wearing a gold ring, originally a military distinction, became a senatorial privilege, which was afterwards extended to the knights and gradually to other classes.
Bohmer's Jus ecclesiasticuni Protestantium (1714-1723), and van Espen's Jus ecclesiasticuzn (1702) detail at great length the relations of heresy to canon and civil law.
The great courts of approach were not finished before the reigns of Caracalla and Philip. In commemoration, no doubt, of the dedication of the new sanctuaries, Severus conferred the jus Italicum on the city.
About the close of this period we have some valuable writers on Polish history, which now began to be studied critically, such as Hartknoch in his Altand Neues Preussen (1684), a work in which are preserved interesting specimens of the old Prussian language, and Lengnich (1689-1774), author of the valuable Jus publicum regni Poloniae, which appeared in 1742.
Burghers there were, properly speaking, none, for most of the citizens in the large towns were foreigners governed by the Jus magdeburgicum.
But besides this, as Leslie has pointed out, the influence of Montesquieu tended to counterbalance the theoretic prepossessions produced by the doctrine of the jus naturae.
Their citizens were called upon to pay the same dues and perform the same service in the legions as full Roman citizens, but were deprived of the chief privileges of citizenship, those of voting in the Comitia (jus suffragii), and of holding Roman magistracies (jus honorum).
Augustus and his successors adopted the practice of granting to existing towns in the provinces either the full citizenship, or a partial civitas known as the jus Latii.
This was especially true in the case of the inhabitants of those towns which were in possession of the jus italicum.
The Jus pacis was an addition introduced first in the later work, an insertion which is the cause of not a little of the confused arrangement which has been found fault with in the De jure belli.
The title of the work was so far misleading that the jus belli was a very small part of his comprehensive scheme.
Brydall, Jus Imaginis aped Anglos, or the Law of England relating to the Nobility and Gentry (London, 1675), p. 20.
As an allied city it furnished contingents to the Roman army and possessed the right of exile (jus exilii), i.e.
It may be observed that, long after the Latins had ceased to exist as a separate people we meet in Roman writers with the phrase of nomen Latinum, used not in an ethnical but a purely political sense, to designate the inhabitants of all those cities on which the Romans had conferred " Latin rights " (jus Latinum) - an inferior form of the Roman franchise, which had been granted in the first instance to certain cities of the Latins, when they became subjects of Rome, and was afterwards bestowed upon many other cities of Italy, especially the so-called Latin colonies.
They were drawn up in historical times like the so-called leges regiae (jus Papirianum), supposed to contain the decrees and decisions of the Roman kings.
Cologne rose to be the chief town of Germania Secunda, and had the privilege of the Jus Italicum.
It consisted of two masses, which were usually distinguished as old law (jus vetus) and new law (jus novum).
As regards the jus vetus, therefore, the judges and practitioners of Justinian's time had two terrible difficulties to contend with - first, the bulk of the law, which made it impossible for any one to be sure that he possessed anything like the whole of the authorities bearing on the point in question, so that he was always liable to find his opponent quoting against him some authority for which he could not be prepared; and, secondly, the uncertainty of the law, there being a great many important points on which differing opinions of equal legal validity might be cited, so that the practising counsel could not advise, nor the judge decide, with any confidence that he was right, or that a superior court would uphold his view.
The new law (jus novum), which consisted of the ordinances of the emperors promulgated during the middle and later empires (edicta, rescripta, mandata, decreta, usually called by the general name of constitutiones), was in a condition not much better.
Immediately after his accession, in 528, he appointed a commission to deal with the imperial constitutions (jus novum), this being the easier part of the problem.
A popular book, Jus Populi Vindicatum (1669), demanded the restoration of the covenants, which meant civil war, the hanging of the bishops, and even applauded assassination by men who had " a call," like Phinehas.
This conflict arises not only from naturalization having been granted without the corresponding expatriation having been permitted, but also from the fact that birth on the soil was the leading determinant of nationality by feudal law, and still is so by the laws of England and the United States (jus soli), while the nationality of the father is its leading determinant in those countries which have accepted Roman principles of jurisprudence (jus sanguinis).
The conflict is usually solved for practical purposes by an understanding which is approximately general, namely that, in cases not provided for by treaty, no state shall protect those whom it claims as its nationals while residing in the territory of another state which claims them as its own nationals by any title, whether jus soli, jus sanguinis, naturalization, or the refusal to allow expatriation.
When an immigrant moved to Rome from one of the cities of the Latin league, or any city which enjoyed the jus commercii with Rome, and by the exercise of the right of voluntary exile from his own state (jus exulandi), claimed Roman citizenship, it is impossible to suppose that it was necessary for him to make application to a Roman patron to represent him in his legal transactions; for the jus commercii gave its holder the right of suing and being sued in his own person before Roman courts.
The early universities of Europe, being under the same religious authority and animated by the same philosophy, resembled each other very closely in curriculum and general organization and examinations, and by the authority of the emperor, or of the pope in most cases, the permission to teach granted by one university was valid in all (jus ubicunque docendi).
As minister he conferred upon his Calvinistic univer sity the Jus Promovendi.
The jus episcopale which Luther afterwards claimed for the secular authorities had been practically exercised in Saxony and Brandenburg; cities and districts had framed police regulations which set aside ecclesiastical decrees about holidays and begging; the supervision of charity was passing from the hands of the church into those of laymen; and religious confraternities which did not take their guidance from the clergy were increasing.
In the towns, however, this right was strengthened at an early date by the jus negotiale.
The proceedings before the praetor were technically known as jus in distinction from judicium, which was the actual trial before the deputy judge.
The Volcae were free and independent, had their own laws, and possessed the jus Latii.
It supplied them with an incentive to scientific research in archaeology and grammar; it penetrated jurisprudence until the belief in the ultimate identity of the jus gentium with the law of nature modified the praetor's edicts for centuries.
The researches of HaSdeu, Xenopol and other historians tend to show the existence of a highly organized Vlach society in Transylvania, Oltland and certain districts of Hungary and Moldavia; of a settled commonalty, agricultural rather than pastoral; and of a hereditary feudal nobility, bound to pay tribute and render military service to the Hungarian crown, but enjoying many privileges, which were defined by a distinct customary law (jus valahicum) .
Canon law, jus canonicum, is the sum of the laws which regulate the ecclesiastical body; for this reason it is also called ecclesiastical law, jus ecclesiasticum.
There is a further distinction between the written law, jus scriptum, laws made by the councils or popes, which are to be found in the collections, and the unwritten law, jus non scriptum, a body of practical rules arising rather from natural equity and from custom than from formal laws; with this is connected the customary law.
On the existence of this jus commune ecclesiasticum and that the Church of England, in whatever sense independent, takes it over until she repeals it, see Escott v.
This theory makes a fundamental distinction between the supreme jurisdiction in ecclesiastical matters (Kirchenhoheit or jus circa sacra), which it conceives as inherent in the power of the state in respect of every religious communion, and the ecclesiastical power (Kirchengewalt or jus in sacra) inherent in the church, but in some cases vested in the state by tacit or expressed consent of the ecclesiastical body.
If so, parliament was told that temporal possessions ruin the church and drive out the Christian graces of faith, hope and charity; that the priesthood of the church in communion with Rome was not the priesthood Christ gave to his apostles; that the monk's vow of celibacy had for its consequence unnatural lust, and should not be imposed; that transubstantiation was a feigned miracle, and led people to idolatry; that prayers made over wine, bread, water, oil, salt, wax, incense, altars of stone, church walls, vestments, mitres, crosses, staves, were magical and should not be allowed; that kings should possess the jus episcopale, and bring good government into the church; that no special prayers should be made for the dead; that auricular confession made to the clergy, and declared to be necessary for salvation, was the root of clerical arrogance and the cause of indulgences and other abuses in pardoning sin; that all wars were against the principles of the New Testament, and were but murdering and plundering the poor to win glory for kings; that the vows of chastity laid upon nuns led to child murder; that many of the trades practised in the commonwealth, such as those of goldsmiths and armourers, were unnecessary and led to luxury and waste.
With a little straining these are made to correspond to five chief divisions of Jus, - personal security (benevolence being opposed to the ill-will that commonly causes personal injuries), property, contract, marriage and government; while the first, second and fourth, again, regulate respectively the three chief classes of human motives, - affections, mental desires and appetites.
The collegium of the Pontifices was the most important priesthood of ancient Rome, being specially charged with the administration of the jus divinum, i.e.
His works include Ad Sabinum, a commentary on the jus civile, in over 50 books; Ad edictum, a commentary on the Edict, in 83 books; collections of opinions, responses and disputations; books of rules and institutions; treatises on the functions of the different magistrates - one of them, the De officio proconsulis libri x., being a comprehensive exposition of the criminal law; monographs on various statutes, on testamentary trusts, and a variety of other works.
Sandwich choices consist of a roast beef au jus or roasted chicken.
My guest had the crispy duck leg confit with sweet potato and thyme terrine with vanilla jus, (£ 16.00 ).
Here, you take da other one an ' do jus ' like me.
U cud incorporate the jewelry u have jus bought her into a little treasure hunt or something.
Cook down for a few seconds to make a jus.
Michael chose one of the special dishes of the day, a chargrilled filet of lamb in a mint and tarragon jus.
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